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Showing posts with label harmony. Show all posts
Showing posts with label harmony. Show all posts

Monday, 27 April 2015

Rabtt: Connecting for Change

In the chilly winter of 2010, two friends from the Lahore University of Management Sciences (LUMS), Pakistan, gave birth to a unique idea to revolutionize education in Pakistan. They were inspired by their experience of the LUMS National Outreach Programme – a community development initiative that trains exceptionally bright students from all over Pakistan – and the annual Seeds of Peace International Camp in the United States that brings together young people from South Asia and the Middle East to deconstruct stereotypes through dialogue.
These were the encounters that encouraged Imran Sarwar and Aneeq Ahmed Cheema, both of whom have been Fulbright scholars, to envision Rabtt – a social enterprise in Pakistan working to redefine the way mainstream education is imparted to school students. Though Rabtt began to take shape in Imran and Aneeq’s minds in 2010, it was formally founded in 2011. Since then, it has been a harbinger of positive transformation on Pakistan’s educational scene.
For a society that battles extremism, intolerance, violence almost on a daily basis, the young team at Rabtt (derived from the Urdu term ‘Rabta’ meaning connections) strives to build on the power of connections to carve a society that values four core competencies among young people – empathy, critical thinking, self-confidence and creativity.
How does Rabtt achieve this? By connecting with school students across public and private low cost schools in Pakistan to let education be a wholesome, creative and an experience unique to each student.
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Learning is Fun!
It is through Rabtt’s summer camps and year-long workshops with a select set of students from schools in and around Lahore that a wide range of creative skills based on alternative learning techniques have been introduced to the traditional education system in Pakistan. Courses in English, mathematics, public speaking, world history, art and dramatics are taught at these summer camps, not in a traditional sense of classroom lecturing, but through cross-disciplinary learning, interaction, guest lectures, educational trips, and students putting up innovative performances. This facilitates exposure to different perspectives and lets them venture into the ‘real world’ through processes of experiential learning.
In seven summer camps organized through 2014, Rabtt managed to connect with 300 students who learnt about difference, empathy, team building, the concept of tolerance in the early Islamic period and non-violence in ways that stressed conceptual understanding, critical analysis, and open discussion. These were students who belonged to diverse age groups and socio-economic backgrounds.
While connecting with students on a personal level and fostering creativity, curiosity and the spirit of mutual learning, all of which sound exciting to undertake, are quite daunting in reality. The Rabtt team is supported by a pool of volunteers, also known as facilitators or ‘Rabtt Fellows’, who are typically university students selected through a multi-layered screening process. It is these Fellows who engage with students to creatively nurture them with a skill set that mainstream education processes do not equip them with. Prior to the summer camps, Fellows undergo intensive training in skill building and interactive team building, which they subsequently translate to learning spaces full of talented and hard-working students.
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Fellows engaging creatively with students
In the process, Rabtt taps the energy and enthusiasm of two significant groups of people – school students and university students (Fellows) since this is the generation that can contribute most to Pakistan, with an emphasis on values such as mutual learning, respect for cultural diversity and empathy with the ‘other’. Harnessing their skills constructively is essential to overcome barriers that mar the traditional learning space. The attempt at Rabtt is thus not to dislodge the existing system but fill in gaps to achieve greater equity and quality in education.
The process of ‘learning to unlearn’ happens for students, Fellows, teachers, parents and school administrations in ways more than one. For students get a much deserved platform for showcasing individual talents, teachers and parents learn about hidden potentials, and Fellows are able to burst the bubble of coming from a sense of comfort and privilege.
Salma Chaudhry, Director, Operations and Human Resources, says, “When the first camp was organized in 2011, we had more facilitators than students. After much initial reluctance, schools have warmed up to our activities and now we receive an overwhelming number of requests from schools to conduct camps and workshops with their students. Last year, we connected with seven schools in Lahore. This year the number is ten, and in the near future we will move from strength to strength. Gradually, we are also trying to bring schools in rural areas within our fold.”
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Making a Difference
The Rabtt team has developed a unique course curriculum that allies with core competencies to be achieved by students at various levels. Course packs, especially on English language proficiency and World History, have been developed with insights from experts, mentors and partner organizations. Over the years, Rabtt has done its best to evolve creative ways of engaging students, be it in the form of art work during summer 2013 or through a summer camp in collaboration with a Spanish non-profit organization ThinKids in 2014. Recently, Rabtt, along with other education-focused non-profits, was part of ‘Bridging Barriers’, a six month project meant to train underprivileged students in drama, general knowledge, and public speaking.
That Rabtt’s four years of existence have been momentous is evident from the huge number of applications they received for the teaching fellowship this year. Hammad Anwar, who is Director of Communications at Rabtt gushes, “These are super-talented kids that we work with, brilliant and hard-working, just in need of the right push! Most of them had never performed in front of huge audiences. Now, they do so with ease, with positivity and confidence. It is heartening to have them showcase their talents to large number of people, including their parents, who acknowledge they never knew about their kids’ talent.”
Interestingly, each batch of students graduates with a ceremony where they put up performances in front of well-known personalities from media, civil society, education and the development sector in Pakistan. The 2014 graduation ceremony had a mime performance by the girls of Government Comprehensive Girls High School, Wahdat Road, presenting the art of non-verbal communication learnt in the camp and a staged performance depicting the story of a girl marginalized by society by the City District Government Girls High School. I am told that both performances were received by thunderous applause from the audiences and tears of joy and pride among parents.
Rabtt is a humble attempt with grand plans for the future. Plans to collaborate with Indian educators are in the pipeline, and so are concerted efforts to reach out to more and more students, link with like-minded organizations, tread on the path to self-sustainability, and embark on an integrated approach to address issues facing education and society in Pakistan.
I ask Salma and Hammad about the current distressed scenario of strife and violence in Pakistan. How is it possible to stay motivated when extremist elements inflict brutal violence on educational institutions and even innocent children are not spared? Their reply leaves me spell bound. It is this extremism, intolerance and hatred they are fighting against, they assert. Attacks like the one that took place in Peshawar on December 16, 2014 have confirmed that it is only through education that society can be made to undertake the path of peaceful co-existence. No society, especially its young minds, is safe when violence and hateful ideas are left unchallenged. Rabtt lives for the dream of a free, safe and inclusive educational space in Pakistan which fosters acceptance, harmony and diversity! A space where children can be themselves, raise questions and seek answers on their own, where the window to life is always left open, for them to fly, to discover. Rabtt is that vision, Rabtt is that space for which Pakistan craves.

Published on The Bayside Journal - http://baysidejournal.com/wp/rabtt-connecting-for-change/
April 22nd, 2015

Monday, 4 August 2014

Two Religions ... One Message ... Peace

Dear Sehr,

I have become addicted to either writing a blogpost to you or sending you voice-notes through Whatsapp. I hope you enjoyed reading what I wrote about our friendship as part of Chintan bhai's 'Friendships Across Borders: Aao Dosti Karein' forum. I was extremely delighted when he asked me if I could contribute a piece about our friendship. I lapped it up for I didn't wish to lose a chance to tell you how special you have become in my life. Every word that was written sprang from my heart and I hope once we complete this Peace-building project, I would have much more to write about the special bond that has been created between the two of us. 

I was happy to know that you were busy with the festivities in Ramzan and yes, festivals do make us lazy. But they at the same time revive us with a spirit that is missing all throughout the year. I loved hearing what you had to say about Ramzan, why it is celebrated, its significance etc. In fact, sometimes I wonder why we are so ignorant about rituals and customs in the life of 'others'. We must make a conscious effort to venture beyond our own religion and customs, and try and find out more about the beliefs of others. This project has enabled me in a wonderful way to know more about your life, culture and festivals and I am glad that you have been responding and cooperating with me on this. 

I was happy to learn that Ramzan is considered as "Ibadat ka Mahina" (the month of worship), it is a guest that comes once an year, and the tradition of revering guests is so strong in both religions that we can often discover many commonalities. Despite having a number of Muslim friends, I actually never bothered to inquire about the religious and cultural significance of Ramzan in Islamic life, though I did savour kheer/sevaiyaan at my friend's place. I have always believed that whenever we celebrate festivals, it shouldn't be done for the sake of it. We have to strive to know the history and the significance behind these festivities, as therein lies a deeper and more meaningful message for humanity. Yes, festivals are definitely about enjoying, spending good time with family, gorging on delicacies and spending on new clothes ... but there is so much more to discover, so much more to know so that our celebrations become more meaningful. 


From you I learnt that Ramzan is the month of blessings and life changes completely during this month. All round the year, we may not be that devoted or may not immerse ourselves in religious activities, however during this month you are required to wake up early, keep fast, stay devoted. Life really is occupied. However, what struck me was when you told that Ramzan isn't only about keeping fast and it as a whole delivers the message of patience, tolerance, control and peace. It is not just about controlling one's desire for food, but the meaning goes much beyond ... during Ramzan one is not supposed to stay at a distance from only desires of food but other desires as well. It teaches control, humility and patience. It is about how you can distance yourself from worldly desires and be involved in "god consciousness" (this is the term that you used along with God's fear, however I prefer the other time since God is not someone we should fear ... he is someone whom we can confide in and can trust). In this month, you are also supposed to distance yourself from anger, hatred and be careful as to not hurt anybody. This is such a wonderful message that needs to be incorporated in peace-building. When we have our religions teaching us peace, why do we even need to look anywhere else? Why then are people using the pretext of religion and aiming swords at one another? Do we forget these messages once the holy months are over, returning to our nature of hatred and enmity? Any holy month, in any religion should lead us to the path of righteousness, to 'Ibadat' as you said, to being gracious for whatever God has given us. You also told me about "Zakaat" which essentially means charity/alms through which we realise the pain and suffering of others. We may be privileged, but there are others who are not. We should think about them as well. This is so similar to the Hindu concept of 'daan' i.e. charity ... in almost all festivals in Hindu religion, the concept of 'daan' has been emphasized. We have to give to others, not through a sense of superiority but through a feeling of sharing. 

In the same spirit of whatever you told me about Ramzan, I want to share with that we, in India are currently celebrating 'Shravan Maas' - month of Shravan ...which like Ramzan is considered to be a a holy month for the Hindus during which they keep fast, offer prayers and abstain from all sorts of worldly desires. The idea if the same ... to immerse oneself in worship. Shraavan is considered to be a very pious and auspicious month and it falls in July-August. It is after this month that majority of important festivals in the Hindu calendar are celebrated. Some of these are Rakshabandhan, Ganesh Chathurthi (worshiping lord Ganesh), Nag Panchami (worshiping the snake lord), Navaratri (the festival that celebrates Goddess Amba and is the festival of nine nights of dance!), and finally culminating into Dushhera and Diwali. Thus, you see that the Shravan marks the beginning of the festive season for Hindus. Usually, Lord Shiva is worshipped during this month and fast (upvaas) is kept in his honour, though for each day in the week there is a fast to be kept. I usually keep fast on Mondays and Tuesdays (Tuesday has a special significance for married women whereby they keep a fast in the honour of Devi Mangalagauri and pray for marital bliss). Throughout this month, we also exchange eatables with neighbours and make special kinds of foods for fasting (some examples are sabudana wada, sabudana khichadi, rajgira purees, rajgira sweet, recipes made of potato ...however all these should be made saltless). At times, I have felt that the importance of fasting has to be beyond religion, it is scientific since our body also requires rest from all the food and related items that we eat throughout the year. Fasting is essential and crucial to Hindu religion and there are many benefits to it. So, in the same way that you have 'Sehri' and 'Iftari', we also have a specific kind of food when breaking the fast ... of which sweets are must. This holy month teaches a similar message as Ramzan does ... that of peace, tolerance, devotion, worship, kindness and harmony. When you told me about Ramzan, I was totally mesmerized and could immediately connect with 'Shravan Maas', whereby we are adhering to almost a very similar message. The rituals, customs may be totally different but the underlying belief is the same - that of complete surrender to God. I never thought in this manner earlier, so I guess my peace-building instincts are leading me towards such a thinking. 

When you told me of dahi ballay, pakode, fruit chaat and other delicious items ... I remembered how I rush from the university to home waiting to break my fast, eager to know what delicacies await me. I do not know why people never talk about or remember the fact that all religions give us the same message, though the past towards attainment of the divine may be different. This month in BPP, we had great educative material on religion and while I am proud of my religious affiliations - I equally respect other religions and feel each should try and imbibe the best of the other. If this is what we keep in mind, peace shall be easier to achieve and our tasks in BPP will be meaningful. In fact, a few years ago I remember being member of an Islamic library in my city wherein I learnt a great deal about the fundamentals of Islam ... that doesn't make me any less Hindu, right?

I am also pleased to here about rains in Larkana and here also rains are providing the much needed respite from heat. I want to know more about the Lal Shabaz Kalandar shrine in Sewad and many more such religious places that attract Indians for worship. In fact, religion can be a great healer and both governments should strongly support people who wish to visit religious places on the other side. It can act as a unifying force. 

I am soon going to address your queries about Shiv Sena and India's stand on the conflict in Gaza. I just recently participated in a discussion on the same theme at India Post Live which is a web news portal. I had a great laugh as you shared that funny 'badaam cake' incident from your childhood! Ask me, how many times I have mistakenly broken my fast and have repented a lot. But, fasting depends on intentions and your father is right when he says that a fast must be done with good intentions and not with the aim of gaining something.

With that, I am waiting for Behaddd and Humsafar on Zindagi ... waiting to see Fawad Khan again. Also, seems Zindagi Gulzar Hai will be re-telecasted I guess, on popular demand. Can't wait to see Khoobsurat in a cinema hall. I love Fawad Khan ... Zindagi is very popular in India and there seems to be a craze surrounding it. Everybody is hooked to it. I am no different. Looing forward to watching what seems to be another promising drama .. Kahi Unkahi. 

Eid Mubarak and hope the month of Shravan brings for you happiness and prosperity.

Nidhi